© Aaron Zerah and Della Burford 2012

Let’s Chat About The Stories ~ Ideas for Talking With Kids

Conversation

1. Which is your favourite story in this collection? Why?

2. What important thing do you think your favourite story tells you?

Short story for kids written by Aaron Zerah

Illustrated by Della Burford

Music from zapsplat.com and “Dhaka” Kevin MacLeod (incompetech.com), “Suonatore di Liuto” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License, http://creativecommons.org/licenses/by/4.0/

Spirit Storybooks | Traditional World Tales | Bedtime Stories

Three traditional stories about Spirit from around the world.

URL: https://www.storyberries.com/bedtime-stories-spirit-storybooks-3-traditional-world-tales-free-kids-books-online/

Author: Aaron Zerah

Editor's Rating:
4

The post Spirit Storybooks: Three Traditional Tales from Around the World first appeared on Bedtime Stories.

This is a vintage fairy tale, and may contain violence. We would encourage parents to read beforehand  if your child is sensitive to such themes.

Long, long ago there lived a great Chinese Empress who succeeded her brother the Emperor Fuki. It was the age of giants, and the Empress Jokwa, for that was her name, was twenty-five feet high, nearly as tall as her brother. She was a wonderful woman, and an able ruler. There is an interesting story of how she mended a part of the broken heavens and one of the terrestrial pillars which upheld the sky, both of which were damaged during a rebellion raised by one of King Fuki’s subjects.

The rebel’s name was Kokai. He was twenty-six feet high. His body was entirely covered with hair, and his face was as black as iron. He was a wizard and a very terrible character indeed. When the Emperor Fuki died, Kokai was bitten with the ambition to be Emperor of China, but his plan failed, and Jokwa, the dead Emperor’s sister, mounted the throne. Kokai was so angry at being thwarted in his desire that he raised a revolt. His first act was to employ the Water Devil, who caused a great flood to rush over the country. This swamped the poor people out of their homes, and when the Empress Jokwa saw the plight of her subjects, and knew it was Kokai’s fault, she declared war against him.

Now Jokwa, the Empress, had two young warriors called Hako and Eiko, and the former she made General of the front forces. Hako was delighted that the Empress’s choice should fall on him, and he prepared himself for battle. He took up the longest lance he could find and mounted a red horse, and was just about to set out when he heard some one galloping hard behind him and shouting:

“Hako! Stop! The general of the front forces must be I!”

He looked back and saw Eiko his comrade, riding on a white horse, in the act of unsheathing a large sword to draw upon him. Hako’s anger was kindled, and as he turned to face his rival he cried:

“Insolent wretch! I have been appointed by the Empress to lead the front forces to battle. Do you dare to stop me?”

“Yes,” answered Eiko. “I ought to lead the army. It is you who should follow me.”

At this bold reply Hako’s anger burst from a spark into a flame.

“Dare you answer me thus? Take that,” and he lunged at him with his lance.

But Eiko moved quickly aside, and at the same time, raising his sword, he wounded the head of the General’s horse. Obliged to dismount, Hako was about to rush at his antagonist, when Eiko, as quick as lightning, tore from his breast the badge of commandership and galloped away. The action was so quick that Hako stood dazed, not knowing what to do.

The Empress had been a spectator of the scene, and she could not but admire the quickness of the ambitious Eiko, and in order to pacify the rivals she determined to appoint them both to the Generalship of the front army.

So Hako was made commander of the left wing of the front army, and Eiko of the right. One hundred thousand soldiers followed them and marched to put down the rebel Kokai.

Within a short time the two Generals reached the castle where Kokai had fortified himself. When aware of their approach, the wizard said:

“I will blow these two poor children away with one breath.” (He little thought how hard he would find the fight.)

With these words Kokai seized an iron rod and mounted a black horse, and rushed forth like an angry tiger to meet his two foes.

As the two young warriors saw him tearing down upon them, they said to each other: “We must not let him escape alive,” and they attacked him from the right and from the left with sword and with lance. But the all-powerful Kokai was not to be easily beaten—he whirled his iron rod round like a great water-wheel, and for a long time they fought thus, neither side gaining nor losing. At last, to avoid the wizard’s iron rod, Hako turned his horse too quickly; the animal’s hoofs struck against a large stone, and in a fright the horse reared as straight on end as a screen, throwing his master to the ground.

Thereupon Kokai drew his three-edged sword and was about to kill the prostrate Hako, but before the wizard could work his wicked will the brave Eiko had wheeled his horse in front of Kokai and dared him to try his strength with him, and not to kill a fallen man. But Kokai was tired, and he did not feel inclined to face this fresh and dauntless young soldier, so suddenly wheeling his horse round, he fled from the fray.

Hako, who had been only slightly stunned, had by this time got upon his feet, and he and his comrade rushed after the retreating enemy, the one on foot and the other on horseback.

Kokai, seeing that he was pursued, turned upon his nearest assailant, who was, of course, the mounted Eiko, and drawing forth an arrow from the quiver at his back, fitted it to his bow and drew upon Eiko.

As quick as lightning the wary Eiko avoided the shaft, which only touched his helmet strings, and glancing off, fell harmless against Hako’s coat of armor.

The wizard saw that both his enemies remained unscathed. He also knew that there was no time to pull a second arrow before they would be upon him, so to save himself he resorted to magic. He stretched forth his wand, and immediately a great flood arose, and Jokwa’s army and her brave young Generals were swept away like a falling of autumn leaves on a stream.

Hako and Eiko found themselves struggling neck deep in water, and looking round they saw the ferocious Kokai making towards them through the water with his iron rod on high. They thought every moment that they would be cut down, but they bravely struck out to swim as far as they could from Kokai’s reach. All of a sudden they found themselves in front of what seemed to be an island rising straight out of the water. They looked up, and there stood an old man with hair as white as snow, smiling at them. They cried to him to help them. The old man nodded his head and came down to the edge of the water. As soon as his feet touched the flood it divided, and a good road appeared, to the amazement of the drowning men, who now found themselves safe.

Kokai had by this time reached the island which had risen as if by a miracle out of the water, and seeing his enemies thus saved he was furious. He rushed through the water upon the old man, and it seemed as if he would surely be killed. But the old man appeared not in the least dismayed, and calmly awaited the wizard’s onslaught.

As Kokai drew near, the old man laughed aloud merrily, and turning into a large and beautiful white crane, flapped his wings and flew upwards into the heavens.

When Hako and Eiko saw this, they knew that their deliverer was no mere human being—was perhaps a god in disguise—and they hoped later on to find out who the venerable old man was.

In the meantime they had retreated, and it being now the close of day, for the sun was setting, both Kokai and the young warriors gave up the idea of fighting more that day.

That night Hako and Eiko decided that it was useless to fight against the wizard Kokai, for he had supernatural powers, while they were only human. So they presented themselves before the Empress Jokwa. After a long consultation, the Empress decided to ask the Fire King, Shikuyu, to help her against the rebel wizard and to lead her army against him.

Now Shikuyu, the Fire King, lived at the South Pole. It was the only safe place for him to be in, for he burnt up everything around him anywhere else, but it was impossible to burn up ice and snow. To look at he was a giant, and stood thirty feet high. His face was just like marble, and his hair and beard long and as white as snow. His strength was stupendous, and he was master of all fire just as Kokai was of water.

“Surely,” thought the Empress, “Shikuyu can conquer Kokai.” So she sent Eiko to the South Pole to beg Shikuyu to take the war against Kokai into his own hands and conquer him once for all.

The Fire King, on hearing the Empress’s request, smiled and said:

“That is an easy matter, to be sure! It was none other than I who came to your rescue when you and your companion were drowning in the flood raised by Kokai!”

Eiko was surprised at learning this. He thanked the Fire King for coming to the rescue in their dire need, and then besought him to return with him and lead the war and defeat the wicked Kokai.

Shikuyu did as he was asked, and returned with Eiko to the Empress. She welcomed the Fire King cordially, and at once told him why she had sent for him—to ask him to be the Generalissimo of her army. His reply was very reassuring:

“Do not have any anxiety. I will certainly kill Kokai.”

Shikuyu then placed himself at the head of thirty thousand soldiers, and with Hako and Eiko showing him the way, marched to the enemy’s castle. The Fire King knew the secret of Kokai’s power, and he now told all the soldiers to gather a certain kind of shrub. This they burned in large quantities, and each soldier was then ordered to fill a bag full of the ashes thus obtained.

Kokai, on the other hand, in his own conceit, thought that Shikuyu was of inferior power to himself, and he murmured angrily:

“Even though you are the Fire King, I can soon extinguish you.”

Then he repeated an incantation, and the water-floods rose and welled as high as mountains. Shikuyu, not in the least frightened, ordered his soldiers to scatter the ashes which he had caused them to make. Every man did as he was bid, and such was the power of the plant that they had burned, that as soon as the ashes mingled with the water a stiff mud was formed, and they were all safe from drowning.

Now Kokai the wizard was dismayed when he saw that the Fire King was superior in wisdom to himself, and his anger was so great that he rushed headlong towards the enemy.

Eiko rode to meet him, and the two fought together for some time. They were well matched in a hand-to-hand combat. Hako, who was carefully watching the fray, saw that Eiko began to tire, and fearing that his companion would be killed, he took his place.

But Kokai had tired as well, and feeling him self unable to hold out against Hako, he said artfully:

“You are too magnanimous, thus to fight for your friend and run the risk of being killed. I will not hurt such a good man.”

And he pretended to retreat, turning away the head of his horse. His intention was to throw Hako off his guard and then to wheel round and take him by surprise.

But Shikuyu understood the wily wizard, and he spoke at once:

“You are a coward! You cannot deceive me!”

Saying this, the Fire King made a sign to the unwary Hako to attack him. Kokai now turned upon Shikuyu furiously, but he was tired and unable to fight well, and he soon received a wound in his shoulder. He now broke from the fray and tried to escape in earnest.

While the fight between their leaders had been going on the two armies had stood waiting for the issue. Shikuyu now turned and bade Jokwa’s soldiers charge the enemy’s forces. This they did, and routed them with great slaughter, and the wizard barely escaped with his life.

It was in vain that Kokai called upon the Water Devil to help him, for Shikuyu knew the counter-charm. The wizard found that the battle was against him. Mad with pain, for his wound began to trouble him, and frenzied with disappointment and fear, he dashed his head against the rocks of Mount Shu and died on the spot.

There was an end of the wicked Kokai, but not of trouble in the Empress Jokwa’s Kingdom, as you shall see. The force with which the wizard fell against the rocks was so great that the mountain burst, and fire rushed out from the earth, and one of the pillars upholding the Heavens was broken so that one corner of the sky dropped till it touched the earth.

Shikuyu, the Fire King, took up the body of the wizard and carried it to the Empress Jokwa, who rejoiced greatly that her enemy was vanquished, and her generals victorious. She showered all manner of gifts and honors upon Shikuyu.

But all this time fire was bursting from the mountain broken by the fall of Kokai. Whole villages were destroyed, rice-fields burnt up, river beds filled with the burning lava, and the homeless people were in great distress. So the Empress left the capital as soon as she had rewarded the victor Shikuyu, and journeyed with all speed to the scene of disaster. She found that both Heaven and earth had sustained damage, and the place was so dark that she had to light her lamp to find out the extent of the havoc that had been wrought.

Having ascertained this, she set to work at repairs. To this end she ordered her subjects to collect stones of five colors—blue, yellow, red, white and black. When she had obtained these, she boiled them with a kind of porcelain in a large caldron, and the mixture became a beautiful paste, and with this she knew that she could mend the sky. Now all was ready.

Summoning the clouds that were sailing ever so high above her head, she mounted them, and rode heavenwards, carrying in her hands the vase containing the paste made from the stones of five colors. She soon reached the corner of the sky that was broken, and applied the paste and mended it. Having done this, she turned her attention to the broken pillar, and with the legs of a very large tortoise she mended it. When this was finished she mounted the clouds and descended to the earth, hoping to find that all was now right, but to her dismay she found that it was still quite dark. Neither the sun shone by day nor the moon by night.

Greatly perplexed, she at last called a meeting of all the wise men of the Kingdom, and asked their advice as to what she should do in this dilemma.

Two of the wisest said:

“The roads of Heaven have been damaged by the late accident, and the Sun and Moon have been obliged to stay at home. Neither the Sun could make his daily journey nor the Moon her nightly one because of the bad roads. The Sun and Moon do not yet know that your Majesty has mended all that was damaged, so we will go and inform them that since you have repaired them the roads are safe.”

The Empress approved of what the wise men suggested, and ordered them to set out on their mission. But this was not easy, for the Palace of the Sun and Moon was many, many hundreds of thousands of miles distant into the East. If they traveled on foot they might never reach the place, they would die of old age on the road. But Jokwa had recourse to magic. She gave her two ambassadors wonderful chariots which could whirl through the air by magic power a thousand miles per minute. They set out in good spirits, riding above the clouds, and after many days they reached the country where the Sun and the Moon were living happily together.

The two ambassadors were granted an interview with their Majesties of Light and asked them why they had for so many days secluded themselves from the Universe? Did they not know that by doing so they plunged the world and all its people into uttermost darkness both day and night?

Replied the Sun and the Moon:

“Surely you know that Mount Shu has suddenly burst forth with fire, and the roads of Heaven have been greatly damaged! I, the Sun, found it impossible to make my daily journey along such rough roads—and certainly the Moon could not issue forth at night! so we both retired into private life for a time.”

Then the two wise men bowed themselves to the ground and said:

“Our Empress Jokwa has already repaired the roads with the wonderful stones of five colors, so we beg to assure your Majesties that the roads are just as they were before the eruption took place.”

But the Sun and the Moon still hesitated, saying that they had heard that one of the pillars of Heaven had been broken as well, and they feared that, even if the roads had been remade, it would still be dangerous for them to sally forth on their usual journeys.

“You need have no anxiety about the broken pillar,” said the two ambassadors. “Our Empress restored it with the legs of a great tortoise, and it is as firm as ever it was.”

Then the Sun and Moon appeared satisfied, and they both set out to try the roads. They found that what the Empress’s deputies had told them was correct.

After the examination of the heavenly roads, the Sun and Moon again gave light to the earth. All the people rejoiced greatly, and peace and prosperity were secured in China for a long time under the reign of the wise Empress Jokwa.

JAPANESE FAIRY TALES COMPILED BY YEI THEODORA OZAKI

LET’S CHAT ABOUT THE STORIES ~ IDEAS FOR TALKING WITH KIDS

Helping, Community

1. The Empress restored things to create peace and prosperity for a long time. What kinds of things do you like to do to help others?

2. In this story, the Sun and Moon, the Empress and the Majesties of Light all worked together to create a nice community for human beings on Earth. What kinds of things do you see happening in your community that helps everyone, in your town, your home or at your school?

The post The Stones of Five Colours and the Empress Jokwa first appeared on Bedtime Stories.

This is a vintage fairy tale, and may contain violence. We would encourage parents to read beforehand  if your child is sensitive to such themes.

In the land of Annam there once dwelt a man named Su, who sailed the seas as a merchant. Once his ship was suddenly driven on a distant shore by a great storm. It was a land of hills broken by ravines and green with luxuriant foliage, yet he could see something along the hills which looked like human dwellings. So he took some food with him and went ashore. No sooner had he entered the hills than he could see at either hand the entrances to caves, one close beside the other, like a row of beehives. So he stopped and looked into one of the openings. And in it sat two ogres, with teeth like spears and eyes like fiery lamps. They were just devouring a deer. The merchant was terrified by this sight and turned to flee; but the ogres had already noticed him and they caught him and dragged him into their cave. Then they talked to each other with animal sounds, and were about to tear his clothes from his body and devour him. But the merchant hurriedly took a bag of bread and dried meat out and offered it to them. They divided it, ate it up and it seemed to taste good to them. Then they once more went through the bag; but he gestured with his hand to show them that he had no more.

Then he said: “Let me go! Aboard my ship I have frying-pans and cooking-pots, vinegar and spices. With these I could prepare your food.”

The ogres did not understand what he was saying, however, and were still ferocious. So he tried to make them understand in dumb show, and finally they seemed to get an idea of his meaning. So they went to the ship with him, and he brought his cooking gear to the cave, collected brush-wood, made a fire and cooked the remains of the deer. When it was done to a turn he gave them some of it to eat, and the two creatures devoured it with the greatest satisfaction. Then they left the cave and closed the opening with a great rock. In a short space of time they returned with another deer they had caught. The merchant skinned it, fetched fresh water, washed the meat and cooked several kettles full of it. Suddenly in came a whole herd of ogres, who devoured all he had cooked, and became quite animated over their eating. They all kept pointing to the kettle which seemed too small to them. When three or four days had passed, one of the ogres dragged in an enormous cooking-pot on his back, which was thenceforth used exclusively.

Now the ogres crowded about the merchant, bringing him wolves and deer and antelopes, which he had to cook for them, and when the meat was done they would call him to eat it with them.

Thus a few weeks passed and they gradually came to have such confidence in him that they let him run about freely. And the merchant listened to the sounds which they uttered, and learned to understand them. In fact, before very long he was able to speak the language of the ogres himself. This pleased the latter greatly, and they introduced him to a young ogre girl and made her his wife. She gave him valuables and fruit to win his confidence, and in course of time they grew much attached to each other.

One day the ogres all rose very early, and each one of them hung a string of radiant pearls about his neck. They ordered the merchant to be sure and cook a great quantity of meat. The merchant asked his wife what it all meant.

“This will be a day of high festival,” answered she, “we have invited the great king to a banquet.”

But to the other ogres she said: “The merchant has no string of pearls!”

Then each of the ogres gave him five pearls and his wife added ten, so that he had fifty pearls in all. These his wife threaded and hung the pearl necklace about his neck, and there was not one of the pearls which was not worth at least several hundred ounces of silver.

Then the merchant cooked the meat, and having done so left the cave with the whole herd in order to receive the great king. They came to a broad cave, in the middle of which stood a huge block of stone, as smooth and even as a table. Round it were stone seats. The place of honor was covered with a leopard-skin, and the rest of the seats with deerskins. Several dozen ogres were sitting around the cave in rank and file.

Suddenly a tremendous storm blew up, whirling around the dust in columns, and a monster appeared who had the figure of an ogre. The ogres all crowded out of the cave in a high state of excitement to receive him. The great king ran into the cave, sat down with his legs outstretched, and glanced about him with eyes as round as an eagle’s. The whole herd followed him into the cave, and stood at either hand of him, looking up to him and folding their arms across their breasts in the form of a cross in order to do him honor.

The great king nodded, looked around and asked: “Are all the folk of the Wo-Me hills present?”

The entire herd declared that they were.

Then he saw the merchant and asked: “From whence does he hail?”

His wife answered for him, and all spoke with praise of his art as a cook. A couple of ogres brought in the cooked meat and spread it out on the table. Then the great king ate of it till he could eat no more, praised it with his mouth full, and said that in the future they were always to furnish him with food of this kind.

Then he looked at the merchant and asked: “Why is your necklace so short?”

With these words he took ten pearls from his own necklace, pearls as large and round as bullets of a blunderbuss. The merchant’s wife quickly took them on his behalf and hung them around his neck; and the merchant crossed his arms like the ogres and spoke his thanks. Then the great king went off again, flying away like lightning on the storm.

In the course of time heaven sent the merchant children, two boys and a girl. They all had a human form and did not resemble their mother. Gradually the children learned to speak and their father taught them the language of men. They grew up, and were soon so strong that they could run across the hills as though on level ground.

One day the merchant’s wife had gone out with one of the boys and the girl and had been absent for half-a-day. The north wind was blowing briskly, and in the merchant’s heart there awoke a longing for his old home. He took his son by the hand and went down to the sea-shore. There his old ship was still lying, so he climbed into it with his boy, and in a day and a night was back in Annam again.

When he reached home he loosened two of his pearls from his chain, and sold them for a great quantity of gold, so that he could keep house in handsome style. He gave his son the name of Panther, and when the boy was fourteen years of age he could lift thirty hundred weight with ease. Yet he was rough by nature and fond of fighting. The general of Annam, astonished at his bravery, appointed him a colonel, and in putting down a revolt his services were so meritorious that he was already a general of the second rank when but eighteen.

At about this time another merchant was also driven ashore by a storm on the island of Wo-Me. When he reached land he saw a youth who asked him with astonishment: “Are you not from the Middle Kingdom?”

The merchant told him how he had come to be driven ashore on the island, and the youth led him to a little cave in a secret valley. Then he brought deer-flesh for him to eat, and talked with him. He told him that his father had also come from Annam, and it turned out that his father was an old acquaintance of the man to whom he was talking.

“We will have to wait until the wind blows from the North,” said the youth, “then I will come and escort you. And I will give you a message of greeting to take to my father and brother.”

“Why do you not go along yourself and hunt up your father?” asked the merchant.

“My mother does not come from the Middle Kingdom,” replied the youth. “She is different in speech and appearance, so it cannot well be.”

One day the wind blew strongly from the North, and the youth came and escorted the merchant to his ship, and ordered him, at parting, not to forget a single one of his words.

When the merchant returned to Annam, he went to the palace of Panther, the general, and told him all that had happened. When Panther listened to him telling about his brother, he sobbed with bitter grief. Then he secured leave of absence and sailed out to sea with two soldiers. Suddenly a typhoon arose, which lashed the waves until they spurted sky-high. The ship turned turtle, and Panther fell into the sea. He was seized by a creature and flung up on a strand where there seemed to be dwellings. The creature who had seized him looked like an ogre, so Panther addressed him in the ogre tongue. The ogre, surprised, asked him who he was, and Panther told him his whole story.

The ogre was pleased and said: “Wo-Me is my old home, but it lies about eight thousand miles away from here. This is the kingdom of the poison dragons.”

Then the ogre fetched a ship and had Panther seat himself in it, while he himself pushed the ship before him through the water so that it clove the waves like an arrow. It took a whole night, but in the morning a shoreline appeared to the North, and there on the strand stood a youth on look-out. Panther recognized his brother. He stepped ashore and they clasped hands and wept. Then Panther turned around to thank the ogre, but the latter had already disappeared.

Panther now asked after his mother and sister and was told that both were well and happy, so he wanted to go to them with his brother. But the latter told him to wait, and went off alone. Not long after he came back with their mother and sister. And when they saw Panther, both wept with emotion. Panther now begged them to return with him to Annam.

But his mother replied: “I fear that if I went, people would mock me because of my figure.”

“I am a high officer,” replied Panther, “and people would not dare to insult you.”

So they all went down to the ship together with him. A favorable wind filled their sails and they sped home swiftly as an arrow flies. On the third day they reached land. But the people whom they encountered were all seized with terror and ran away. Then Panther took off his mantle and divided it among the three so that they could dress themselves.

When they reached home and the mother saw her husband again, she at once began to scold him violently because he had said not a word to her when he went away. The members of his family, who all came to greet the wife of the master of the house, did so with fear and trembling. But Panther advised his mother to learn the language of the Middle Kingdom, dress in silks, and accustom herself to human food. This she agreed to do; yet she and her daughter had men’s clothing made for them. The brother and sister gradually grew more fair of complexion, and looked like the people of the Middle Kingdom. Panther’s brother was named Leopard, and his sister Ogrechild. Both possessed great bodily strength.

But Panther was not pleased to think that his brother was so uneducated, so he had him study. Leopard was highly gifted; he understood a book at first reading; yet he felt no inclination to become a man of learning. To shoot and to ride was what he best loved to do. So he rose to high rank as a professional soldier, and finally married the daughter of a distinguished official.

It was long before Ogrechild found a husband, because all suitors were afraid of their mother-in-law to be. But Ogrechild finally married one of her brother’s subordinates. She could draw the strongest bow, and strike the tiniest bird at a distance of a hundred paces. Her arrow never fell to earth without having scored a hit. When her husband went out to battle she always accompanied him, and that he finally became a general was largely due to her. Leopard was already a field marshal at the age of thirty, and his mother accompanied him on his campaigns. When a dangerous enemy drew near, she buckled on armor, and took a knife in her hand to meet him in place of her son. And among the enemies who encountered her there was not a single one who did not flee from her in terror. Because of her courage the emperor bestowed upon her the title of “The Superwoman.”

CHINESE FAIRY TALE EDITED BY DR. R. WILHEIM

Let’s Chat About The Stories ~ Ideas for Talking With Kids

Family, Individuality, Conversation

1. In the story, the family faces many struggles with being both ogre and human, but the family uses their strengths and becomes well known. How do you think that being different to others can often be a strength?

2. How do the family work together to find happiness? Do you think that all families should do this? Why or why not?

3. Ogrechild is strong and has so much courage that she is called “The Superwoman”. What are some things that you are proud of in yourself?

The post The Kingdom of the Ogres first appeared on Bedtime Stories.

One summer, a long, long time ago, the folk of Melbustad went up to the hill pastures with their herd. But they had been there only a short time when the cattle began to grow so restless that it was impossible to keep them in order. A number of different maidens tried to manage them, but without avail; until one came who was betrothed, and whose betrothal had but recently been celebrated. Then the cattle suddenly quieted down, and were easy to handle. So the maiden remained alone in the hills with no other company than a dog. And one afternoon as she sat in the hut, it seemed to her that her sweetheart came, sat down beside her, and began to talk about their getting married at once. But she sat still and made no reply, for she noticed a strangeness about him. By and by, more and more people came in, and they began to cover the table with silverware, and bring on dishes, and the bridesmaids brought the bridal crown, and the ornaments, and a handsome bridal gown, and they dressed her, and put the crown on her head, as was the custom in those days, and they put rings on her hands.

And it seemed to her as though she knew all the people who were there; they were the women of the village, and the girls of her own age. But the dog was well aware that there was something uncanny about it all. He made his way down to Melbustad in flying leaps, and howled and barked in the most lamentable manner, and gave the people no rest until they followed him. The young fellow who was to marry the girl took his gun, and climbed the hills; and when he drew near, there stood a number of horses around the hut, saddled and bridled. He crept up to the hut, looked through a loop-hole in the wall, and saw a whole company sitting together inside. It was quite evident that they were trolls, the people from underground, and therefore he discharged his gun over the roof. At that moment the doors flew open, and a number of balls of gray yarn, one larger than the other, came shooting out about his legs. When he went in, there sat the maiden in her bridal finery, and nothing was missing but the ring on her little finger, then all would have been complete.

“In heaven’s name, what has happened here?” he asked, as he looked around. All the silverware was still on the table, but all the tasty dishes had turned to moss and toadstools, and frogs and toads and the like.

“What does it all mean?” said he. “You are sitting here in all your glory, just like a bride?”

“How can you ask me?” answered the maiden. “You have been sitting here yourself, and talking about our wedding the whole afternoon!”

“No, I have just come,” said he. “It must have been some one else who had taken my shape!”

Then she gradually came to her senses; but not until long afterward was she altogether herself, and she told how she had firmly believed that her sweetheart himself, and all their friends and relatives had been there. He took her straight back to the village with him, and so that they need fear no such deviltry in the future, they celebrated their wedding while she was still clad in the bridal outfit of the underground folk. The crown and all the ornaments were hung up in Melbustad and it is said that they hang there to this very day.

Fairy tale written by Peter Christen Asbjørnsen and Jørgen Engebretsen Moe

Let’s Chat About The Stories ~ Ideas for Talking With Kids

Love

1. The trolls tried to trick the dairy maid into thinking she was marrying her husband, but the husband figured it out and saved her from harm. Do you think it is important to love the one we marry? Why or why not?

The post The Troll Wedding first appeared on Bedtime Stories.

This is a vintage fairy tale, and may contain violence. We would encourage parents to read beforehand  if your child is sensitive to such themes.

Long, long ago, there once lived a king and a queen who had a daughter. One day, when the daughter went walking in the garden, a tremendous storm suddenly came up and carried her away with it. Now the storm had come from the bird with nine heads, who had robbed the princess, and brought her to his cave. The king did not know whither his daughter had disappeared, so he had proclaimed throughout the land: “Whoever brings back the princess may have her for his bride!”

Now a youth had seen the bird as he was carrying the princess to his cave. This cave, though, was in the middle of a sheer wall of rock. One could not climb up to it from below, nor could one climb down to it from above. And as the youth was walking around the rock, another youth came along and asked him what he was doing there. So the first youth told him that the bird with nine heads had carried off the king’s daughter, and had brought her up to his cave. The other chap knew what he had to do. He called together his friends, and they lowered the youth to the cave in a basket. And when he went into the cave, he saw the king’s daughter sitting there, and washing the wound of the bird with nine heads; for the hound of heaven had bitten off his tenth head, and his wound was still bleeding. The princess, however, motioned to the youth to hide, and he did so. When the king’s daughter had washed his wound and bandaged it, the bird with nine heads felt so comfortable, that one after another, all his nine heads fell asleep. Then the youth stepped forth from his hiding-place, and cut off his nine heads with a sword. But the king’s daughter said: “It would be best if you were hauled up first, and I came after.”

“No,” said the youth. “I will wait below here, until you are in safety.” At first the king’s daughter was not willing; yet at last she allowed herself to be persuaded, and climbed into the basket. But before she did so, she took a long pin from her hair, broke it into two halves and gave him one and kept the other. She also divided her silken kerchief with him, and told him to take good care of both her gifts. But when the other man had drawn up the king’s daughter, he took her along with him, and left the youth in the cave, in spite of all his calling and pleading.

The youth now took a walk about the cave. There he saw a number of maidens, all of whom had been carried off by the bird with nine heads, and who had perished there of hunger. And on the wall hung a fish, nailed against it with four nails. When he touched the fish, the latter turned into a handsome youth, who thanked him for delivering him, and they agreed to regard each other as brothers. Soon the first youth grew very hungry. He stepped out in front of the cave to search for food, but only stones were lying there. Then, suddenly, he saw a great dragon, who was licking a stone. The youth imitated him, and before long his hunger had disappeared. He next asked the dragon how he could get away from the cave, and the dragon nodded his head in the direction of his tail, as much as to say he should seat himself upon it. So he climbed up, and in the twinkling of an eye he was down on the ground, and the dragon had disappeared. He then went on until he found a tortoise-shell full of beautiful pearls. But they were magic pearls, for if you flung them into the fire, the fire ceased to burn and if you flung them into the water, the water divided and you could walk through the midst of it. The youth took the pearls out of the tortoise-shell, and put them in his pocket. Not long after he reached the sea-shore. Here he flung a pearl into the sea, and at once the waters divided and he could see the sea-dragon. The sea-dragon cried: “Who is disturbing me here in my own kingdom?” The youth answered: “I found pearls in a tortoise-shell, and have flung one into the sea, and now the waters have divided for me.”

“If that is the case,” said the dragon, “then come into the sea with me and we will live there together.” Then the youth recognized him for the same dragon whom he had seen in the cave. And with him was the youth with whom he had formed a bond of brotherhood: He was the dragon’s son.

“Since you have saved my son and become his brother, I am your father,” said the old dragon. And he entertained him hospitably with food and wine.

One day his friend said to him: “My father is sure to want to reward you. But accept no money, nor any jewels from him, but only the little gourd flask over yonder. With it you can conjure up whatever you wish.”

And, sure enough, the old dragon asked him what he wanted by way of a reward, and the youth answered: “I want no money, nor any jewels. All I want is the little gourd flask over yonder.”

At first the dragon did not wish to give it up, but at last he did let him have it, after all. And then the youth left the dragon’s castle.

When he set his foot on dry land again he felt hungry. At once a table stood before him, covered with a fine and plenteous meal. He ate and drank. After he had gone on a while, he felt weary. And there stood an ass, waiting for him, on which he mounted. After he had ridden for a while, the ass’s gait seemed too uneven, and along came a wagon, into which he climbed. But the wagon shook him up too, greatly, and he thought: “If I only had a litter! That would suit me better.” No more had he thought so, than the litter came along, and he seated himself in it. And the bearers carried him to the city in which dwelt the king, the queen and their daughter.

When the other youth had brought back the king’s daughter, it was decided to hold the wedding. But the king’s daughter was not willing, and said: “He is not the right man. My deliverer will come and bring with him half of the long pin for my hair, and half my silken kerchief as a token.” But when the youth did not appear for so long a time, and the other one pressed the king, the king grew impatient and said: “The wedding shall take place to-morrow!” Then the king’s daughter went sadly through the streets of the city, and searched and searched in the hope of finding her deliverer. And this was on the very day that the litter arrived. The king’s daughter saw the half of her silken handkerchief in the youth’s hand, and filled with joy, she led him to her father. There he had to show his half of the long pin, which fitted the other exactly, and then the king was convinced that he was the right, true deliverer. The false bridegroom was now punished, the wedding celebrated, and they lived in peace and happiness till the end of their days.

CHINESE FAIRY TALE EDITED BY DR. R. WILHELM

Let’s Chat About The Stories ~ Ideas for Talking With Kids

Helping, Conversation

1. The chap in this story got his friends to help lower the youth down into the cave. Why do you think he did this?

2. What kinds of things do you like doing to help out your friends?

Love

1. In this fairy tale, the king’s daughter and the youth both had half of a long pin each, as a symbol of their love. What other things do people carry around as a symbol of their love for one another?

2. Why do you think some people like to carry things to remind themselves of their love?

The post The Bird with Nine Heads first appeared on Bedtime Stories.

The insignia of the great Japanese Empire is composed of three treasures which have been considered sacred, and guarded with jealous care from time immemorial. These are the Yatano-no-Kagami or the Mirror of Yata, the Yasakami-no-Magatama or the Jewel of Yasakami, and the Murakumo-no-Tsurugi or the Sword of Murakumo.

Of these three treasures of the Empire, the sword of Murakumo, afterwards known as Kusanagi-no-Tsrugugi, or the grass-cleaving sword, is considered the most precious and most highly to be honored, for it is the symbol of strength to this nation of warriors and the talisman of invincibility for the Emperor, while he holds it sacred in the shrine of his ancestors.

Nearly two thousand years ago this sword was kept at the shrines of Ite, the temples dedicated to the worship of Amaterasu, the great and beautiful Sun Goddess from whom the Japanese Emperors are said to be descended.

There is a story of knightly adventure and daring which explains why the name of the sword was changed from that of Murakumo to Kasanagi, which means grass clearing.

Once, many, many years ago, there was born a son to the Emperor Keiko, the twelfth in descent from the great Jimmu, the founder of the Japanese dynasty. This Prince was the second son of the Emperor Keiko, and he was named Yamato. From his childhood he proved himself to be of remarkable strength, wisdom and courage, and his father noticed with pride that he gave promise of great things, and he loved him even more than he did his elder son.

Now when Prince Yamato had grown to manhood (in the olden days of Japanese history, a boy was considered to have reached man’s estate at the early age of sixteen) the realm was much troubled by a band of outlaws whose chiefs were two brothers, Kumaso and Takeru. These rebels seemed to delight in rebelling against the King, in breaking the laws and defying all authority.

At last King Keiko ordered his younger son Prince Yamato to subdue the brigands and, if possible, to rid the land of their evil lives. Prince Yamato was only sixteen years of age, he had but reached his manhood according to the law, yet though he was such a youth in years he possessed the dauntless spirit of a warrior of fuller age and knew not what fear was. Even then there was no man who could rival him for courage and bold deeds, and he received his father’s command with great joy.

He at once made ready to start, and great was the stir in the precincts of the Palace as he and his trusty followers gathered together and prepared for the expedition, and polished up their armor and donned it. Before he left his father’s Court he went to pray at the shrine of Ise and to take leave of his aunt the Princess Yamato, for his heart was somewhat heavy at the thought of the dangers he had to face, and he felt that he needed the protection of his ancestress, Amaterasu, the Sun Goddess. The Princess his aunt came out to give him glad welcome, and congratulated him on being trusted with so great a mission by his father the King. She then gave him one of her gorgeous robes as a keepsake to go with him and to bring him good luck, saying that it would surely be of service to him on this adventure. She then wished him all success in his undertaking and bade him good speed.

The young Prince bowed low before his aunt, and received her gracious gift with much pleasure and many respectful bows.

“I will now set out,” said the Prince, and returning to the Palace he put himself at the head of his troops. Thus cheered by his aunt’s blessing, he felt ready for all that might befall, and marching through the land he went down to the Southern Island of Kiushiu, the home of the brigands.

Before many days had passed he reached the Southern Island, and then slowly but surely made his way to the head-quarters of the chiefs Kumaso and Takeru. He now met with great difficulties, for he found the country exceedingly wild and rough. The mountains were high and steep, the valleys dark and deep, and huge trees and bowlders of rock blocked up the road and stopped the progress of his army. It was all but impossible to go on.

Though the Prince was but a youth he had the wisdom of years, and, seeing that it was vain to try and lead his men further, he said to himself:

“To attempt to fight a battle in this impassable country unknown to my men only makes my task harder. We cannot clear the roads and fight as well. It is wiser for me to resort to stratagem and come upon my enemies unawares. In that way I may be able to kill them without much exertion.”

So he now bade his army halt by the way. His wife, the Princess Ototachibana, had accompanied him, and he bade her bring him the robe his aunt the priestess of Ise had given him, and to help him attire himself as a woman. With her help he put on the robe, and let his hair down till it flowed over his shoulders. Ototachibana then brought him her comb, which he put in his black tresses, and then adorned himself with strings of strange jewels just as you see in the picture. When he had finished his unusual toilet, Ototachibana brought him her mirror. He smiled as he gazed at himself—the disguise was so perfect.

He hardly knew himself, so changed was he. All traces of the warrior had disappeared, and in the shining surface only a beautiful lady looked back at him.

Thus completely disguised, he set out for the enemy’s camp alone. In the folds of his silk gown, next his strong heart, was hidden a sharp dagger.

The two chiefs Kumaso and Takeru wore sitting in their tent, resting in the cool of the evening, when the Prince approached. They were talking of the news which had recently been carried to them, that the King’s son had entered their country with a large army determined to exterminate their band. They had both heard of the young warrior’s renown, and for the first time in their wicked lives they felt afraid. In a pause in their talk they happened to look up, and saw through the door of the tent a beautiful woman robed in sumptuous garments coming towards them. Like an apparition of loveliness she appeared in the soft twilight. Little did they dream that it was their enemy whose coming they so dreaded who now stood before them in this disguise.

“What a beautiful woman! Where has she come from?” said the astonished Kumaso, forgetting war and council and everything as he looked at the gentle intruder.

He beckoned to the disguised Prince and bade him sit down and serve them with wine. Yamato Take felt his heart swell with a fierce glee for he now knew that his plan would succeed. However, he dissembled cleverly, and putting on a sweet air of shyness he approached the rebel chief with slow steps and eyes glancing like a frightened deer. Charmed to distraction by the girl’s loveliness Kumaso drank cup after cup of wine for the pleasure of seeing her pour it out for him, till at last he was quite overcome with the quantity he had drunk.

This was the moment for which the brave Prince had been waiting. Flinging down the wine jar, he seized the tipsy and astonished Kumaso and quickly killed him with the dagger which he had secretly carried hidden in his breast.

Takeru, the brigand’s brother, was terror-struck as soon as he saw what was happening and tried to escape, but Prince Yamato was too quick for him. Here he could reach the tent door the Prince was at his heel, his garments were clutched by a hand of iron, and a dagger flashed before his eyes and he lay stabbed to the earth, dying but not yet dead.

“Wait one moment!” gasped the brigand painfully, and he seized the Prince’s hand.

Yamato relaxed his hold somewhat and said.

“Why should I pause, thou villain?”

The brigand raised himself fearfully and said:

“Tell me from whence you come, and whom I have the honor of addressing? Hitherto I believed that my dead brother and I were the strongest men in the land, and that there was no one who could overcome us. Alone you have ventured into our stronghold, alone you have attacked and killed us! Surely you are more than mortal?”

Then the young Prince answered with a proud smile:—”I am the son of the King and my name is Yamato, and I have been sent by my father as the avenger of evil to bring death to all rebels! No longer shall robbery and murder hold my people in terror!” and he held the dagger dripping red above the rebel’s head.

“Ah,” gasped the dying man with a great effort, “I have often heard of you. You are indeed a strong man to have so easily overcome us. Allow me to give you a new name. From henceforth you shall be known as Yamato Take. Our title I bequeath to you as the bravest man in Yamato.”

And with these noble words, Takeru fell back and died.

The Prince having thus successfully put an end to his father’s enemies in the world, was prepared to return to the capital. On the way back he passed through the province of Idum. Here he met with another outlaw named Idzumo Takeru who he knew had done much harm in the land. He again resorted to stratagem, and feigned friendship with the rebel under an assumed name. Having done this he made a sword of wood and jammed it tightly in the shaft of his own strong sword. This he purposedly buckled to his side and wore on every occasion when he expected to meet the third robber Takeru.

He now invited Takeru to the bank of the River Hinokawa, and persuaded him to try a swim with him in the cool refreshing waters of the river.

As it was a hot summer’s day, the rebel was nothing loath to take a plunge in the river, while his enemy was still swimming down the stream the Prince turned back and landed with all possible haste. Unperceived, he managed to change swords, putting his wooden one in place of the keen steel sword of Takeru.

Knowing nothing of this, the brigand came up to the bank shortly. As soon as he had landed and donned his clothes, the Prince came forward and asked him to cross swords with him to prove his skill, saying:

“Let us two prove which is the better swordsman of the two!”

The robber agreed with delight, feeling certain of victory, for he was famous as a fencer in his province and he did not know who his adversary was. He seized quickly what he thought was his sword and stood on guard to defend himself. Alas! for the rebel the sword was the wooden one of the young Prince and in vain Takeru tried to unsheathe it—it was jammed fast, not all his exerted strength could move it. Even if his efforts had been successful the sword would have been of no use to him for it was of wood. Yamato Take saw that his enemy was in his power, and swinging high the sword he had taken from Takeru he brought it down with great might and dexterity and cut off the robber’s head.

In this way, sometimes by using his wisdom and sometimes by using his bodily strength, and at other times by resorting to craftiness, which was as much esteemed in those days as it is despised in these, he prevailed against all the King’s foes one by one, and brought peace and rest to the land and the people.

When he returned to the capital the King praised him for his brave deeds, and held a feast in the Palace in honor of his safe coming home and presented him with many rare gifts. From this time forth the King loved him more than ever and would not let Yamato Take go from his side, for he said that his son was now as precious to him as one of his arms.

But the Prince was not allowed to live an idle life long. When he was about thirty years old, news was brought that the Ainu race, the aborigines of the islands of Japan, who had been conquered and pushed northwards by the Japanese, had rebelled in the Eastern provinces, and leaving the vicinity which had been allotted to them were causing great trouble in the land. The King decided that it was necessary to send an army to do battle with them and bring them to reason. But who was to lead the men?

Prince Yamato Take at once offered to go and bring the newly arisen rebels into subjection. Now as the King loved the Prince dearly, and could not bear to have him go out of his sight even for the length of one day, he was of course very loath to send him on his dangerous expedition. But in the whole army there was no warrior so strong or so brave as the Prince his son, so that His Majesty, unable to do otherwise, reluctantly complied with Yamato’s wish.

When the time came for the Prince to start, the King gave him a spear called the Eight-Arms-Length-Spear of the Holly Tree (the handle was probably made from the wood of the holly tree), and ordered him to set out to subjugate the Eastern Barbarians as the Ainu were then called.

The Eight-Arms-Length-Spear of the Holly Tree of those old days, was prized by warriors just as much as the Standard or Banner is valued by a regiment in these modern days, when given by the King to his soldiers on the occasion of setting out for war.

The Prince respectfully and with great reverence received the King’s spear, and leaving the capital, marched with his army to the East. On his way he visited first of all the temples of Ise for worship, and his aunt the Princess of Yamato and High Priestess came out to greet him. She it was who had given him her robe which had proved such a boon to him before in helping him to overcome and slay the brigands of the West.

He told her all that had happened to him, and of the great part her keepsake had played in the success of his previous undertaking, and thanked her very heartily. When she heard that he was starting out once again to do battle with his father’s enemies, she went into the temple, and reappeared bearing a sword and a beautiful bag which she had made herself, and which was full of flints, which in those times people used instead of matches for making fire. These she presented to him as a parting gift.

The sword was the sword of Murakumo, one of the three sacred treasures which comprise the insignia of the Imperial House of Japan. No more auspicious talisman of luck and success could she have given her nephew, and she bade him use it in the hour of his greatest need.

Yamato Take now bade farewell to his aunt, and once more placing himself at the head of his men he marched to the farthest East through the province of Owari, and then he reached the province of Suruga. Here the governor welcomed the Prince right heartily and entertained him royally with many feasts. When these were over, the governor told his guest that his country was famous for its fine deer, and proposed a deer hunt for the Prince’s amusement. The Prince was utterly deceived by the cordiality of his host, which was all feigned, and gladly consented to join in the hunt.

The governor then led the Prince to a wild and extensive plain where the grass grew high and in great abundance. Quite ignorant that the governor had laid a trap for him with the desire to compass his death, the Prince began to ride hard and hunt down the deer, when all of a sudden to his amazement he saw flames and smoke bursting out from the bush in front of him. Realizing his danger he tried to retreat, but no sooner did he turn his horse in the opposite direction than he saw that even there the prairie was on fire. At the same time the grass on his left and right burst into flames, and these began to spread swiftly towards him on all sides. He looked round for a chance of escape. There was none. He was surrounded by fire.

“This deer hunt was then only a cunning trick of the enemy!” said the Prince, looking round on the flames and the smoke that crackled and rolled in towards him on every side. “What a fool I was to be lured into this trap like a wild beast!” and he ground his teeth with rage as he thought of the governor’s smiling treachery.

Dangerous as was his situation now, the Prince was not in the least confounded. In his dire extremity he remembered the gifts his aunt had given him when they parted, and it seemed to him as if she must, with prophetic foresight, have divined this hour of need. He coolly opened the flint-bag that his aunt had given him and set fire to the grass near him. Then drawing the sword of Murakumo from its sheath he set to work to cut down the grass on either side of him with all speed. He determined to die, if that were necessary, fighting for his life and not standing still waiting for death to come to him.

Strange to say the wind began to change and to blow from the opposite direction, and the fiercest portion of the burning bush which had hitherto threatened to come upon him was now blown right away from him, and the Prince, without even a scratch on his body or a single hair burned, lived to tell the tale of his wonderful escape, while the wind rising to a gale overtook the governor, and he was killed.

Now the Prince ascribed his escape entirely to the virtue of the sword of Murakumo, and to the protection of Amaterasu, the Sun Goddess of Ise, who controls the wind and all the elements and insures the safety of all who pray to her in the hour of danger. Lifting the precious sword he raised it above his head many times in token of his great respect, and as he did this he re-named it Kusanagi-no-Tsurugi or the Grass-Cleaving Sword, and the place where he set fire to the grass round him and escaped from death in the burning prairie, he called Yaidzu. To this day there is a spot along the great Tokaido railway named Yaidzu, which is said to be the very place where this thrilling event took place.

Thus did the brave Prince Yamato Take escape out of the snare laid for him by his enemy. He was full of resource and courage, and finally outwitted and subdued all his foes. Leaving Yaidzu he marched eastward, and came to the shore at Idzu from whence he wished to cross to Kadzusa.

In these dangers and adventures he had been followed by his faithful loving wife the Princess Ototachibana. For his sake she counted the weariness of the long journeys and the dangers of war as nothing, and her love for her warrior husband was so great that she felt well repaid for all her wanderings if she could but hand him his sword when he sallied forth to battle, or minister to his wants when he returned weary to the camp.

But the heart of the Prince was full of war and conquest and he cared little for the faithful Ototachibana. From long exposure in traveling, and from care and grief at her lord’s coldness to her, her beauty had faded, and her ivory skin was burnt brown by the sun, and the Prince told her one day that her place was in the Palace behind the screens at home and not with him upon the warpath. But in spite of rebuffs and indifference on her husband’s part, Ototachibana could not find it in her heart to leave him. But perhaps it would have been better for her if she had done so, for on the way to Idzu, when they came to Owari, her heart was well-nigh broken.

Here dwelt in a Palace shaded by pine-trees and approached by imposing gates, the Princess Miyadzu, beautiful as the cherry blossom in the blushing dawn of a spring morning. Her garments were dainty and bright, and her skin was white as snow, for she had never known what it was to be weary along the path of duty or to walk in the heat of a summer’s sun. And the Prince was ashamed of his sunburnt wife in her travel-stained garments, and bade her remain behind while he went to visit the Princess Miyadzu. Day after day he spent hours in the gardens and the Palace of his new friend, thinking only of his pleasure, and caring little for his poor wife who remained behind to weep in the tent at the misery which had come into her life. Yet she was so faithful a wife, and her character so patient, that she never allowed a reproach to escape her lips, or a frown to mar the sweet sadness of her face, and she was ever ready with a smile to welcome her husband back or usher him forth wherever he went.

At last the day came when the Prince Yamato Take must depart for Idzu and cross over the sea to Kadzusa, and he bade his wife follow in his retinue as an attendant while he went to take a ceremonious farewell of the Princess Miyadzu. She came out to greet him dressed in gorgeous robes, and she seemed more beautiful than ever, and when Yamato Take saw her he forgot his wife, his duty, and everything except the joy of the idle present, and swore that he would return to Owari and marry her when the war was over. And as he looked up when he had said these words he met the large almond eyes of Ototachibana fixed full upon him in unspeakable sadness and wonder, and he knew that he had done wrong, but he hardened his heart and rode on, caring little for the pain he had caused her.

When they reached the seashore at Idzu his men sought for boats in which to cross the straits to Kadzusa, but it was difficult to find boats enough to allow all the soldiers to embark. Then the Prince stood on the beach, and in the pride of his strength he scoffed and said:

“This is not the sea! This is only a brook! Why do you men want so many boats? I could jump this if I would.”

When at last they had all embarked and were fairly on their way across the straits, the sky suddenly clouded and a great storm arose. The waves rose mountains high, the wind howled, the lightning flashed and the thunder rolled, and the boat which held Ototachibana and the Prince and his men was tossed from crest to crest of the rolling waves, till it seemed that every moment must be their last and that they must all be swallowed up in the angry sea. For Kin Jin, the Dragon King of the Sea, had heard Yamato Take jeer, and had raised this terrible storm in anger, to show the scoffing Prince how awful the sea could be though it did but look like a brook.

The terrified crew lowered the sails and looked after the rudder, and worked for their dear lives’ sake, but all in vain—the storm only seemed to increase in violence, and all gave themselves up for lost. Then the faithful Ototachibana rose, and forgetting all the grief that her husband had caused her, forgetting even that he had wearied of her, in the one great desire of her love to save him, she determined to sacrifice her life to rescue him from death if it were possible.

While the waves dashed over the ship and the wind whirled round them in fury she stood up and said:

“Surely all this has come because the Prince has angered Rin Jin, the God of the Sea, by his jesting. If so, I, Ototachibana, will appease the wrath of the Sea God who desires nothing less than my husband’s life!”

Then addressing the sea she said:

“I will take the place of His Augustness, Yamato Take. I will now cast myself into your outraged depths, giving my life for his. Therefore hear me and bring him safely to the shore of Kadzusa.”

With these words she leaped quickly into the boisterous sea, and the waves soon whirled her away and she was lost to sight. Strange to say, the storm ceased at once, and the sea became as calm and smooth as the matting on which the astonished onlookers were sitting. The gods of the sea were now appeased, and the weather cleared and the sun shone as on a summer’s day.

Yamato Take soon reached the opposite shore and landed safely, even as his wife Ototachibana had prayed. His prowess in war was marvelous, and he succeeded after some time in conquering the Eastern Barbarians, the Ainu.

He ascribed his safe landing wholly to the faithfulness of his wife, who had so willingly and lovingly sacrificed herself in the hour of his utmost peril. His heart was softened at the remembrance of her, and he never allowed her to pass from his thoughts even for a moment. Too late had he learned to esteem the goodness of her heart and the greatness of her love for him.

As he was returning on his homeward way he came to the high pass of the Usui Toge, and here he stood and gazed at the wonderful prospect beneath him. The country, from this great elevation, all lay open to his sight, a vast panorama of mountain and plain and forest, with rivers winding like silver ribbons through the land; then far off he saw the distant sea, which shimmered like a luminous mist in the great distance, where Ototachibana had given her life for him, and as he turned towards it he stretched out his arms, and thinking of her love which he had scorned and his faithlessness to her, his heart burst out into a sorrowful and bitter cry:

“Azuma, Azuma, Ya!” (Oh! my wife, my wife!) And to this day there is a district in Tokio called Azuma, which commemorates the words of Prince Yamato Take, and the place where his faithful wife leapt into the sea to save him is still pointed out. So, though in life the Princess Ototachibana was unhappy, history keeps her memory green, and the story of her unselfishness and heroic death will never pass away.

Yamato Take had now fulfilled all his father’s orders, he had subdued all rebels, and rid the land of all robbers and enemies to the peace, and his renown was great, for in the whole land there was no one who could stand up against him, he was so strong in battle and wise in council.

He was about to return straight for home by the way he had come, when the thought struck him that he would find it more interesting to take another route, so he passed through the province of Owari and came to the province of Omi.

When the Prince reached Omi he found the people in a state of great excitement and fear. In many houses as he passed along he saw the signs of mourning and heard loud lamentations. On inquiring the cause of this he was told that a terrible monster had appeared in the mountains, who daily came down from thence and made raids on the villages, devouring whoever he could seize. Many homes had been made desolate and the men were afraid to go out to their daily work in the fields, or the women to go to the rivers to wash their rice.

When Yamato Take heard this his wrath was kindled, and he said fiercely:

“From the western end of Kiushiu to the eastern corner of Yezo I have subdued all the King’s enemies—there is no one who dares to break the laws or to rebel against the King. It is indeed a matter for wonder that here in this place, so near the capital, a wicked monster has dared to take up his abode and be the terror of the King’s subjects. Not long shall it find pleasure in devouring innocent folk. I will start out and kill it at once.”

With these words he set out for the Ibuki Mountain, where the monster was said to live. He climbed up a good distance, when all of a sudden, at a winding in the path, a monster serpent appeared before him and stopped the way.

“This must be the monster,” said the Prince; “I do not need my sword for a serpent. I can kill him with my hands.”

He thereupon sprang upon the serpent and tried to strangle it to death with his bare arms. It was not long before his prodigious strength gained the mastery and the serpent lay dead at his feet. Now a sudden darkness came over the mountain and rain began to fall, so that for the gloom and the rain the Prince could hardly see which way to take. In a short time, however, while he was groping his way down the pass, the weather cleared, and our brave hero was able to make his way quickly down the mountain.

When he got back he began to feel ill and to have burning pains in his feet, so he knew that the serpent had poisoned him. So great was his suffering that he could hardly move, much less walk, so he had himself carried to a place in the mountains famous for its hot mineral springs, which rose bubbling out of the earth, and almost boiling from the volcanic fires beneath.

Yamato Take bathed daily in these waters, and gradually he felt his strength come again, and the pains left him, till at last one day he found with great joy that he was quite recovered. He now hastened to the temples of Ise, where you will remember that he prayed before undertaking this long expedition. His aunt, priestess of the shrine, who had blessed him on his setting out, now came to welcome him back. He told her of the many dangers he had encountered and of how marvelously his life had been preserved through all—and she praised his courage and his warrior’s prowess, and then putting on her most magnificent robes she returned thanks to their ancestress the Sun Goddess Amaterasu, to whose protection they both ascribed the Prince’s wonderful preservation.

Here ends the story of Prince Yamato Take of Japan.

JAPANESE FAIRY TALES COMPILED BY YEI THEODORA OZAKI

LET’S CHAT ABOUT THE STORIES ~ IDEAS FOR TALKING WITH KIDS

Courage

1. Yamato Take goes on many adventures and is very courageous on his expeditions. What do you think the story tells us about courage and adventure?

Community

2. Many people who knew Yamato Take were very grateful for what he did, and the Sun Goddess Amaterasu helped protect him. How do people nowadays remember those who help out our communities?

The post Prince Yamato Take first appeared on Bedtime Stories.

A personal note from the author…

I am delighted and honoured that you and your children are sharing these great stories and the creative activity of drawing and painting, too. That’s what kids all around the world are doing with Colour Our Story  – https://www.colourourstory.com/ – only all the stories come from their own hearts. One from Sierra Leone wrote: “We are the future today and tomorrow.” They are – so please join in!

The post How The Children Became Stars first appeared on Bedtime Stories.

But never were gods so unlucky before! In spite of their hunger, the pot would not boil. They piled on the wood until the great flames crackled and licked the pot with their fiery tongues, but every time the cover was lifted there was the meat just as raw as when it was put in. It is easy to imagine that the travellers were not in very good humour. As they were talking about it, and wondering how it could be, a voice called out from the branches of the oak overhead, “If you will give me my fill, I’ll make the pot boil.”

The gods looked first at each other and then into the tree, and there they discovered a great eagle. They were glad enough to get their supper on almost any terms, so they told the eagle he might have what he wanted if he would only get the meat cooked. The bird was as good as his word, and in less time than it takes to tell it supper was ready. Then the eagle flew down and picked out both shoulders and both legs. This was a pretty large share, it must be confessed, and Loki, who was always angry when anybody got more than he, no sooner saw what the eagle had taken, than he seized a great pole and began to beat the rapacious bird unmercifully. Whereupon a very singular thing happened, as singular things always used to happen when the gods were concerned: the pole stuck fast in the huge talons of the eagle at one end, and Loki stuck fast at the other end. Struggle as he might, he could not get loose, and as the great bird sailed away over the tops of the trees, Loki went pounding along on the ground, striking against rocks and branches until he was bruised half to death.

The eagle was not an ordinary bird by any means, as Loki soon found when he begged for mercy. The giant Thjasse happened to be flying abroad in his eagle plumage when the hungry travellers came under the oak and tried to cook the ox. It was into his hands that Loki had fallen, and he was not to get away until he had promised to pay roundly for his freedom.

If there was one thing which the gods prized above their other treasures in Asgard, it was the beautiful fruit of Idun, kept by the goddess in a golden casket and given to the gods to keep them forever young and fair. Without these Apples all their power could not have kept them from getting old like the meanest of mortals. Without these Apples of Idun, Asgard itself would have lost its charm; for what would heaven be without youth and beauty forever shining through it?

Thjasse told Loki that he could not go unless he would promise to bring him the Apples of Idun. Loki was wicked enough for anything; but when it came to robbing the gods of their immortality, even he hesitated. And while he hesitated the eagle dashed hither and thither, flinging him against the sides of the mountains and dragging him through the great tough boughs of the oaks until his courage gave out entirely, and he promised to steal the Apples out of Asgard and give them to the giant.

Loki was bruised and sore enough when he got on his feet again to hate the giant who handled him so roughly, with all his heart, but he was not unwilling to keep his promise to steal the Apples, if only for the sake of tormenting the other gods. But how was it to be done? Idun guarded the golden fruit of immortality with sleepless watchfulness. No one ever touched it but herself, and a beautiful sight it was to see her fair hands spread it forth for the morning feasts in Asgard. The power which Loki possessed lay not so much in his own strength, although he had a smooth way of deceiving people, as in the goodness of others who had no thought of his doing wrong because they never did wrong themselves.

Not long after all this happened, Loki came carelessly up to Idun as she was gathering her Apples to put them away in the beautiful carven box which held them.

“Good-morning, goddess,” said he. “How fair and golden your Apples are!”

“Yes,” answered Idun; “the bloom of youth keeps them always beautiful.”

“I never saw anything like them,” continued Loki slowly, as if he were talking about a matter of no importance, “until the other day.”

Idun looked up at once with the greatest interest and curiosity in her face. She was very proud of her Apples, and she knew no earthly trees, however large and fair, bore the immortal fruit.

“Where have you seen any Apples like them?” she asked.

“Oh, just outside the gates,” said Loki indifferently. “If you care to see them I’ll take you there. It will keep you but a moment. The tree is only a little way off.”

Idun was anxious to go at once.

“Better take your Apples with you, to compare them with the others,” said the wily god, as she prepared to go.

Idun gathered up the golden Apples and went out of Asgard, carrying with her all that made it heaven. No sooner was she beyond the gates than a mighty rushing sound was heard, like the coming of a tempest, and before she could think or act, the giant Thjasse, in his eagle plumage, was bearing her swiftly away through the air to his desolate, icy home in Thrymheim, where, after vainly trying to persuade her to let him eat the Apples and be forever young like the gods, he kept her a lonely prisoner.

Loki, after keeping his promise and delivering Idun into the hands of the giant, strayed back into Asgard as if nothing had happened. The next morning, when the gods assembled for their feast, there was no Idun. Day after day went past, and still the beautiful goddess did not come. Little by little the light of youth and beauty faded from the home of the gods, and they themselves became old and haggard. Their strong, young faces were lined with care and furrowed by age, their raven locks passed from gray to white, and their flashing eyes became dim and hollow. Brage, the god of poetry, could make no music while his beautiful wife was gone he knew not whither.

Morning after morning the faded light broke on paler and ever paler faces, until even in heaven the eternal light of youth seemed to be going out forever.

Finally the gods could bear the loss of power and joy no longer. They made rigorous inquiry. They tracked Loki on that fair morning when he led Idun beyond the gates; they seized him and brought him into solemn council, and when he read in their haggard faces the deadly hate which flamed in all their hearts against his treachery, his courage failed, and he promised to bring Idun back to Asgard if the goddess Freyja would lend him her falcon guise. No sooner said than done; and with eager gaze the gods watched him as he flew away, becoming at last only a dark moving speck against the sky.

After long and weary flight Loki came to Thrymheim, and was glad enough to find Thjasse gone to sea and Idun alone in his dreary house. He changed her instantly into a nut, and taking her thus disguised in his talons, flew away as fast as his falcon wings could carry him. And he had need of all his speed, for Thjasse, coming suddenly home and finding Idun and her precious fruit gone, guessed what had happened, and, putting on his eagle plumage, flew forth in a mighty rage, with vengeance in his heart. Like the rushing wings of a tempest, his mighty pinions beat the air and bore him swiftly onward. From mountain peak to mountain peak he measured his wide course, almost grazing at times the murmuring pine forests, and then sweeping high in mid-air with nothing above but the arching sky, and nothing beneath but the tossing sea.

At last he saw the falcon far ahead, and now his flight became like the flash of the lightning for swiftness, and like the rushing of clouds for uproar. The haggard faces of the gods lined the walls of Asgard and watched the race with tremulous eagerness. Youth and immortality were staked upon the winning of Loki. He was weary enough and frightened enough, too, as the eagle swept on close behind him; but he made desperate efforts to widen the distance between them. Little by little the eagle gained on the falcon. The gods grew white with fear; they rushed off and prepared great fires upon the walls. With fainting, drooping wing the falcon passed over and dropped exhausted by the wall. In an instant the fires were lighted, and the great flames roared to heaven. The eagle swept across the fiery line a second later, and fell, maimed and burned, to the ground, where a dozen fierce hands smited the life out of him, and the great giant Thjasse perished among his foes.

Idun resumed her natural form as Brage rushed to meet her. The gods crowded round her. She spread the feast, the golden Apples gleaming with unspeakable lustre in the eyes of the gods. They ate; and once more their faces glowed with the beauty of immortal youth, their eyes flashed with the radiance of divine power, and, while Idun stood like a star for beauty among the throng, the song of Brage was heard once more; for poetry and immortality were wedded again.

Short story for kids edited by Hamilton Wright Mabie, Edward Everett Hale, and William Byron Forbush

Header illustration adapted from vintage illustration by John Bauer.

Let’s Chat About The Stories ~ Ideas for Talking With Kids

Non-Violence

1. When Loki saw the eagle get more than he believed was his fair share, he took his staff and beat the eagle with it. Do you think this was the right reaction to have? Why or why not?

Empathy

1. Loki kidnaps the goddess Idun and her apples and doesn’t care when she is imprisoned. How do you think you would act in this situation?

Sharing

1. There is a saying that it’s not good to look at anybody else’s plate, unless it’s to check that they have enough food. Why did Loki look at how much the eagle ate? If Loki had known this saying, how do you think it could have made things easier for him?

Creativity

1. What do you think a world without poetry would look like?

The post The Apples of Idun – A Tale of Odin and Loki first appeared on Bedtime Stories.

Though so very ugly, there was one faculty she possessed in a more remarkable degree than any woman of the tribe. It was that of singing. Nothing, unless such could be found in the land of spirits, could equal the sweetness of her voice or the beauty of her songs. Her favorite place of resort was a small hill, a little removed from the river of her people, and there, seated beneath the shady trees, she would while away the hours of summer with her charming songs. So beautiful and melodious were the things she uttered that, by the time she had sung a single sentence, the branches above her head would be filled with the birds that came thither to listen, the thickets around her would be crowded with beasts, and the waters rolling beside her would be alive with fishes, all attracted by the sweet sounds. From the minnow to the porpoise, from the wren to the eagle, from the snail to the lobster, from the mouse to the mole—all hastened to the spot to listen to the charming songs of the hideous Marshpee maiden.

Among the fishes which repaired every night to the vicinity of the Little Hillock, which was the chosen resting-place of the ugly songstress, was the great chief of the trouts, a tribe of fish inhabiting the river near by. The chief was of a far greater size than the people of his nation usually are, being as long as a man and quite as broad.

Of all the creatures which came to listen to the singing of Awashanks none appeared to enjoy it so highly as the chief of the trouts. As his bulk prevented him from approaching so near as he wished, he, from time to time, in his eagerness to enjoy the music to the best advantage, ran his nose into the ground, and thus worked his way a considerable distance into the land. Nightly he continued his exertions to approach the source of the delightful sounds he heard, till at length he had plowed out a wide and handsome channel, and so effected his passage from the river to the hill, a distance extending an arrow’s-flight. Thither he repaired every night at the commencement of darkness, sure to meet the maiden who had become so necessary to his happiness.

Soon he began to speak of the pleasure he enjoyed, and to fill the ears of Awashanks with fond protestations of his love and affection. Instead of singing to him, she now began to listen to his voice. It was something so new and strange to her to hear the tones of love and courtship, a thing so unusual to be told she was beautiful, that it is not wonderful her head was turned by the new incident, and that she began to think the voice of her lover the sweetest she had ever heard.

Only one thing marred their happiness. This was that the trout could not live upon land, nor the maiden in the water. This state of things gave them much sorrow.

They had met one evening at the usual place, and were discoursing together, lamenting that two who loved each other so, should be doomed always to live apart, when a man appeared close to Awashanks. He asked the lovers why they seemed to be so sad.

The chief of the trouts told the stranger the cause of their sorrow.

“Be not grieved nor hopeless,” said the stranger, when the chief had finished. “The impediments can be removed. I am the spirit who presides over fishes, and though I cannot make a man or woman of a fish, I can make them into fish. Under my power Awashanks shall become a beautiful trout.”

With that he bade the girl follow him into the river. When they had waded in some little depth he took up some water in his hand and poured it on her head, muttering some words, of which none but himself knew the meaning. Immediately a change took place in her. Her body took the form of a fish, and in a few moments she was a complete trout.

Having accomplished this transformation the spirit gave her to the chief of the trouts, and the pair glided off into the deep and quiet waters. She did not, however, forget the land of her birth. Every season, on the same night as that upon which her disappearance from her tribe had been wrought, there were to be seen two trouts of enormous size playing in the water off the shore. They continued their visits till the palefaces came to the country, when, deeming themselves to be in danger from a people who paid no reverence to the spirits of the land, they bade it adieu forever.

Short story for children by Unknown, Edited by Hamilton Wright Mabie, Edward Everett Hale, and William Byron Forbush

Let’s Chat About The Stories ~ Ideas for Talking With Kids

Bullying

1. The people at the beginning of the story used to laugh at the maiden Awashanks because she was ugly. Do you think this is a fair thing to do? Why or why not?

Beauty

2. Awashanks was said to be physically ugly but she had a beautiful singing voice. What does this say about what we think is beautiful?

Passion

3. The Chief of the Trouts loved music so much that he would listen to it every night. We could say that he was passionate about it. Do you have something that you are passionate about, that you think is beautiful and that you would love to do every day if you could? What is it?

The post The Maiden Who Loved A Fish first appeared on Bedtime Stories.